Is it Really a Divorce?

August 22, 2022

Recently, a well known retired bishop, who has a talent for spicy writing, published an article lamenting a “divorce” in a protestant mainline denomination. In fact, divorce was used over 9 times in the article.

I understand when denominations break apart it can be very difficult. Individuals and churches have to make difficult decisions for many nuanced and individual reasons. Everyone is free to and has their own autonomy to label these seasons in ways they see fit.

However, I would caution on using the most inflammatory language you can think of to describe the situations. As a child of divorce, I find it to be a wildly inaccurate description of what is happening. When two people enter into the covenant of marriage they are making a lifelong commitment.

In the protestant church (Methodist, Baptist, Pentecostal, Episcopal, Lutheran, Presbyterian, and more) realignment is a predictable and expected event to happen.

Heartbreaking? Yes, of course it is!

I just hope we can make this season more civil by toning down the language where we can. Let’s elevate the conversation and add value to the discussion!

To My SGAUMC Friends,

One of my guilty pleasures is watching a show called Pro Football Talk with Chris Simms and Mike Florio. One of the topics they debate is if a football player deserves to be in the National Football League Hall of Fame. A criteria they use is by asking the question, “Can you tell the story of the NFL without talking about this player?”

This past summer, while twelve months into my appointment, my church voted to leave the United Methodist Church (UMC). In August, the South Georgia Annual Conference approved the church leaving. Also, in August I notified my District Superintendent I would be staying with my local church.

For a variety of nuanced reasons I decided to leave my theological home that has supported, nurtured, and fed me. However, I am not leaving in anger, bitterness, or animosity. I am leaving with a tremendous spirit of gratitude. 

While you can easily tell the story of the UMC and the South Georgia Conference of the UMC and not mention me one time, there is no way to tell my story without explaining the rich ways the Triune God has blessed me through the people, ministries and churches of this conference. 

At Cordele First UMC I was baptized as a child, confirmed as a middle schooler, and had a “strange warming of my heart” while in high school during a testimony from University of Georgia Wesley Foundation student testimony. In college, I grew as a student at the Georgia Southern University Wesley Foundation. I met my wife at Pittman Park UMC. As a director of youth ministry at Statesboro FUMC I felt a call to pastoral ministry and married my wife. Both my children have been baptized at the Hagan UMC. While serving Twin City UMC I was commissioned a provisional elder.

While I am optimistic of the good things God has in store for the future, I will not move forward without looking back and marveling at the ways God’s love, mercy, and grace have blessed me through the UMC and particularly the South Georgia Conference of the United Methodist Church.

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Friends, while I do not mention my future plans here, I do plan to play a role in the future church I join. I understand this can lead to mixed emotions. If you see me posting and writing about a future of Methodism that is different from the path I was on, I understand how this can make you upset. Please know I understand if you need to take a break from following me on social media. I still plan to partner with UMC ministries in the future. If there is an appropriate way I can serve alongside you in the future, I eagerly look forward to it.

The current reality and the future of Methodism (and all of Christianity) will be global in nature.

The past years in the United States has made us weary of globalism. We have seen how supply chain issues during the pandemic have pointed out the fragility of our global infrastructure. We have seen jobs shipped over seas and the detrimental effect it has had on industries like steel as thousands of workers are displaced.

Yet, our legitimate worries about globalism should not make us weary of the global nature and mission of the church.

Here is brief survey of the Holy Scriptures with my emphasis added in bold.

  • In Genesis 22:18 (CEB) God tells Abraham, “All the nations of the earth will be blessed because of your descendants, because you obeyed me.”
  • In John 3:16 (NIV) Jesus says, “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”
  • In Acts 1:8 (ESV) Jesus says, “But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.”
  • In Revelation 7:9-10 (NKJV) we see what future worship looks like, “After these things I looked, and behold, a great multitude which no one could number, of all nations, tribes, peoples, and tongues, standing before the throne and before the Lamb, clothed with white robes, with palm branches in their hands, and crying out with a loud voice, saying, ‘Salvation belongs to our God who sits on the throne, and to the Lamb!'”

Recently a group of scholars gathered together to discuss the future of my stream of Christianity, Methodism. The key note speaker, David F. Watson, concluded his address by focusing on the global nature of the future Methodism.

One way in which change has already come to the church is in its global nature. As we think about this peculiar Methodist future, we must bear in mind that Methodism is now a global phenomenon, not just a Western one. This is a positive development, but it complexifies things quite a bit. The character of Methodism is already being shaped by people all over the world. It will be crucial that we enter into ongoing conversations about how core Methodist ideas such as holiness, sacramentalism, and accountability translate into different cultures across the globe. I have had the privilege of teaching Methodists in places such as Kenya, Cuba, Vietnam, Mexico, and Indonesia. Others of you have experience with Methodists in many other parts of the world. There is great need for both theological education and academic theological discourse in places outside of the Global West, and we need to be involved… 

As Philip Jenkins told us years ago in The Next Christendom, the church’s center of gravity has moved east and south. We in the West are the outliers. We are no longer the head, but the tail.  We are a rich tail, but a tail nonetheless. After centuries of Western dominance, the bulk of the Christian world is now in Africa and Asia, and Pentecostalism is making massive inroads in Latin America. 

We in the West are going to have to recognize that the Next Methodism will not be primarily a Western or white phenomenon. And as scholars of the next Methodism, we are going to have to learn to speak and write and listen across cultures. We would do well intentionally to collaborate with people from the majority world. It cannot simply be the colonial model of us teaching them. They will also teach us. We are going to have to make our work accessible to people who make less than $100 a month.

I can not say this emphatically enough. To shy away from the global nature of the church is to the detriment of God’s Kingdom and your own understanding of it. I know there are sincere concerns about globalism. To tie those concerns to the global nature of the church is misguided and incorrect. They are simply two different things.

To shy away from the world mission of God out of worries of globalism is the equivalent of giving up running 5k races out of concern of critical race theory being taught in schools. The two sound the same but are completely different.

Will your church continue to be a part of the global mission of the church? I pray it does and will continue.

David Donnan

Media by David Donnan

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