Hey Friends,

My church celebrated confirmation last month. I had a couple people reach out to me and ask what I used. I am not aware of any official liturgy from the Global Methodist Church.

Here is what I wrote. Please feel free to use. Attribution is appreciated.

An Abbreviated Confirmation Liturgy

By David Wesley Donnan

Introduction

Introduction by Leader: Confirmation is the process of learning about the church and what it means to be a life-long follower of Jesus Christ.

[Names of Confirmation Class Students] have devoted themselves to [number of sessions] of study, prayer, and worship. This has included [list description of activities. For us this usually includes a retreat to Epworth by the Sea on St. Simons, GA, weekly classes, and a trip to Savannah, GA to walk in John Wesley’s steps].

Each one of these students has individually expressed their desires to join as a member at [Church Name].

Questions to Candidates

Leader: Have you accepted Jesus Christ as your Lord and Savior? Have you put your faith in Him? Will you commit your life to follow the Triune God and follow Him all the days of your life?

Response from Candidate(s): I Will.

Leader: Will you be faithful to the [Church Name] and the ministries of the Global Methodist Church with your prayers, presence, gifts, service, and witness? Will you strive to make disciples of Jesus Christ who worship passionately, love extravagantly, and witness boldly?

Response from Candidate(s): I will

Leader: Praise God from Whom All Blessings Flow!

Leader to Congregation: Will you reaffirm your vows to be faithful followers of Jesus Christ at the [Church Name] and in the ministries of the Global Methodist Church with your prayers, presence, gifts, service, and witness? Will you continue to strive to make disciples of Jesus Christ who worship passionately, love extravagantly, and witness boldly? Will you love, nurture, and care for your new brothers and sisters here today?

Congregation Response: We Will.
Leader: Let me be the first to welcome you all as new members to [Church Name].


For a Printable Version of this Document Click here for PDF and here for DOCX versions.


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What is baptism in the Global Methodist Church (GMC)?

While working on my sermon on Jesus’ baptism I compiled a list of what the Global Methodist Church. No need for it stay only in a personal folder. Here is my compilation. Please share what you find helpful. I am always open to feedback if you see anything that needs clarity or correcting.

Here are the foundational documents we have at the moment.

The Catechism

The GMC has “an educative and regulative formulation of doctrine” document in a question and answer format called a catechism. In A Catechism of Christian Faith and Doctrine for the Global Methodist Church we have information about baptism found in in questions 33, 34, 40, 41, and 42. Here they are:

33. Do you believe that there is but one baptism? 

Yes. I acknowledge one baptism for the forgiveness of sins. (Eph. 4:4-6.) 

34. What is Baptism? 

Baptism signifies entrance into the household of faith and is a symbol of repentance and inner cleansing from sin, a representation of the new birth in Christ Jesus, and a mark of Christian discipleship. (Acts 2:37-39; Rom. 6:1-5; 1 Cor. 12:12-13; Gal. 3:27-28; Col. 2:11-14; Heb. 10:19-22; CoF VI.)

40. How many Sacraments are there? 

Two Sacraments are ordained by Christ our Lord, namely Baptism and the Lord’s Supper. (2 Kgs. 5:14; Isa. 44:3; Ezek. 36:25-27; Mark 14:22-24; Matt. 26:26-28; 28:19; Luke 22:19-20; John 3:5; 6:53- 58; Acts 22:16; CoF VI.) 

41. May we baptize children? 

Yes. We believe children are under the atonement of Christ and as heirs of the Kingdom of God are acceptable subjects for Christian Baptism. (Luke 18:15-17; Acts 10:44-48; 16:15, 30-34; 18:8; 1 Cor. 1:16; CoF VI.) 

42. Is Baptism sufficient for salvation? 

No. Baptized children should be nurtured and led to personal acceptance of Christ, and by profession of faith confirm their Baptism. (Deut. 6:20-25; Mark 16:16; John 1:12; 3:16; Acts 2:38; 16:29-34; Rom. 10:9-11; CoF VI.)

From the Transitional Book of Doctrines and Disciplines there is information of baptism found in 

  • the Nicene Creed (A.D. 381), 
  • Articles of Religion of the Methodist Church
    • Article XVI – Of the Sacraments
    • Article XVII – Of Baptism
  • The Confession of Faith of the Evangelical United Brethren Church
    • Article VI – The Sacraments
  • Paragraph 304 – Ministry of Laity
  • Paragraph 314 – The Meaning of Baptism
  • Paragraph 315 – The Mode and Practice of Baptism

Nicene Creed

“We acknowledge one baptism for the forgiveness of sins”

Article of Religion of the Methodist Church XVI – Of Sacraments

“Sacraments ordained of Christ are not only badges or tokens of Christian men’s profession, but rather they are certain signs of grace, and God’s good will toward us, by which he doth work invisibly in us, and doth not only quicken, but also strengthen and confirm, our faith in him. 

There are two Sacraments ordained of Christ our Lord in the Gospel; that is to say, Baptism and the Supper of the Lord.

The Sacraments were not ordained of Christ to be gazed upon, or to be carried about; but that we should duly use them. And in such only as worthily receive the same, they have a wholesome effect or operation; but they that receive them unworthily, purchase to themselves condemnation, as St. Paul saith.”

Article of Religion of the Methodist Church Article XVII – Of Baptism 

“Baptism is not only a sign of profession and mark of difference whereby Christians are distinguished from others that are not baptized; but it is also a sign of regeneration or the new birth. The Baptism of young children is to be retained in the Church.”

The Confession of Faith of the Evangelical United Brethren Church Article VI

“We believe the Sacraments, ordained by Christ, are symbols and pledges of the Christian’s profession and of God’s love toward us. They are means of grace by which God works invisibly in us, quickening, strengthening and confirming our faith in him. Two Sacraments are ordained by Christ our Lord, namely Baptism and the Lord’s Supper. 

We believe Baptism signifies entrance into the household of faith, and is a symbol of repentance and inner cleansing from sin, a representation of the new birth in Christ Jesus and a mark of Christian discipleship. 

We believe children are under the atonement of Christ and as heirs of the Kingdom of God are acceptable subjects for Christian Baptism. Children of believing parents through Baptism become the special responsibility of the Church. They should be nurtured and led to personal acceptance of Christ, and by profession of faith confirm their Baptism…”

Transitional Book of Doctrines and Discipline Paragraph 304. Ministry of Laity

“All Christians are called through their baptism to be in ministry to others, both as individuals and as a part of the church, using the gifts and graces with which they have been equipped by the Holy Spirit”

Transitional Book of Doctrines and Discipline Paragraph 314 – The Meaning of Baptism

“Through Holy Baptism we are united in Christ’s death in repentance of our sins; raised to new life in Him through the power of the resurrection; incorporated into the Body of Christ; and empowered through the work of the Holy Spirit to go on to perfection. Holy Baptism is God’s gracious gift to us, flowing from the once for all work of Christ Jesus, and our pledge to follow as His disciples.”

Transitional Book of Doctrines and Discipline Paragraph 315. The Mode and Practice of Baptism (See paragraph 316 for full Baptismal Vows).

“Holy Baptism may be performed by sprinkling, pouring, or immersion. The outward and visible sign of Holy Baptism is water. Candidates are baptized “in the name of the Father, and of the Son, and of the Holy Spirit” (Matthew 28:19). The inward and spiritual grace is death to sin and new birth to righteousness by faith through union with Christ in His death and resurrection.

Holy Baptism is administered among a gathered congregation. Those present vow on behalf of Christ’s Holy Church to receive the baptized into the Church universal, to grow together in grace, and to remember the profession made and benefits received in Holy Baptism. Candidates for Holy Baptism, and those presenting candidates unable to answer for themselves, shall be instructed in the Christian faith and the meaning of Holy Baptism.

Holy Baptism, as initiation into Christ’s Holy Church, occurs once in a person’s life. Holy Communion serves as the regular and continual affirmation of baptismal vows within the church. Through a service of baptismal remembrance and reaffirmation of baptismal vows people can renew the covenant declared at baptism.”

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What is the Pastor Parish Relations (PPR) Committee in the Global Methodist Church?

At the beginning of the year many churches are getting organized and on boarding new leaders. My church is doing the same now. Here is my humble attempt to condense the description in the Transitional Doctrine of Book of Discipline of the Global Methodist Church.

I consider this to be a working document. If you see something to improve please point it out.

First, I want to provide my personal definition. This is my condensed version: “The pastor parish relations committee is in essence the personnel committee of the pastoral charge (church). The committee is to be sensitive to the opinions and concerns of the congregation concerning the pastor and staff. The committee recommends the salary for the pastor and staff to the Charge Conference. The committee loves, corrects, and supports the pastor(s) and staff.”

Second, On pages 38 and 39 in paragraph 345 the Transitional Book of Doctrines and Disciplines of the Global Methodist has a very detailed description. Here is my bullet point version of the text.

Purpose of the Committee

  • To encourage, strengthen, nurture, support, and respect the pastor(s) and staff and their family(ies). 
  • To promote unity in the church(es). 
  • To confer with and counsel the pastor(s) and staff on matters pertaining to their effectiveness in ministry;
    • assessing their unique gifts and abilities; 
    • priorities in the use of gifts, skills, and time; 
    • relationships with the congregation; 
    • the person’s health and self-care, including conditions that may impede their effectiveness of ministry; 
    • and to interpret the nature and function of the ministry to the congregation, while interpreting the congregation’s needs, values, and traditions to the pastor(s) and staff. 
  • To provide evaluation at least annually for the use of the pastor(s) and staff to enhance their effective ministry and to identify continuing educational needs and plans. 
  • To communicate and interpret to the congregation the nature and function of ministry in the Global Methodist Church regarding open itinerancy and the preparation for ordained ministry. 
  • To develop and approve written job descriptions and titles for associate pastors and other staff members in cooperation with the senior pastor. The term associate pastor is used as a general term to indicate any pastoral appointment in a local church other than the pastor in charge. Committees are encouraged to develop specific titles for associate pastors that reflect the job descriptions and expectations. 
  • To arrange with the church council for the necessary time and financial assistance for the attendance of the pastor and/or staff at such
    • continuing education, 
    • self-care, 
    • and spiritual renewal events as may serve their professional and spiritual growth,
    • and to encourage staff members to seek professional certification in their fields of specialization. 
  • To enlist, interview, evaluate, review, and recommend annually to the charge conference lay ministers and persons for candidacy for ordained ministry and to enlist and refer to the appropriate agencies persons for candidacy for missionary service, recognizing that the Global Methodist Church affirms the biblical and theological support of persons regardless of gender, race, ethnic or tribal origin, or disabilities for these ministries. Neither the pastor nor any member of the Pastor-Parish Relations Committee shall be present during the consideration of a candidacy application or renewal for a member of their immediate family. The committee shall provide to the charge conference a list of persons from the charge who are preparing for ordained ministry, lay ministry, and/or missionary service, and shall maintain contact with these persons, supplying the charge conference with a progress report on each person. 

Makeup of Committee and Schedule

  • Members of the committee must be members of the church.
  • If a church employs multiple staff the committee may be called Staff-Parish relations committee. 
  • Lay leader is automatically a member of the committee.
  • Three year terms. Can serve only two consecutive terms.
  • Shall meet at least quarterly and by request.

Who is present

  • “The committee shall meet only with the knowledge of the pastor. The pastor shall be present at each meeting of the committee, except where he or she voluntarily excuses himself or herself.”
  • The committee may meet with the presiding elder (district superintendent) without the appointed clergy under consideration being present. However, the appointed clergy under consideration shall be notified prior to such meeting with the presiding elder (district superintendent) and be brought into consultation immediately thereafter. 

Full text from the Transitional Book of Doctrines and Disciplines of the Global Methodist: 

 ¶ 345. PASTOR-PARISH RELATIONS COMMITTEE. 

1. As the charge conference determines, there may be elected annually by that conference a Pastor-Parish Relations Committee or its equivalent composed of professing members of the local church or charge, or the committee’s responsibilities may be assigned to a different group. Where the church employs additional program staff beyond the pastor in charge, the committee may be structured as the Staff-Parish Relations Committee, with the same responsibilities. People serving on this committee must be engaged in and attentive to their Christian spiritual development to give proper leadership in the committee’s responsibilities. In conducting its work, the committee shall identify and clarify its values for ministry. It shall engage in biblical and theological reflection on the mission of the church, the primary task and ministries of the local church, and on the role and work of the pastor(s) and staff as they carry out their leadership responsibilities. 

2. No staff member or immediate family member of a pastor or staff member may serve on the committee. Only one person from an immediate family residing in the same household shall serve on the committee. The lay leader is automatically a member of the committee. 

3. To secure experience and stability, the membership may be divided into three classes, one of which shall be elected each year for a three-year term.  The lay leader is exempt from the three year term on this committee. Members of the committee may succeed themselves for a second three-year term. When vacancies occur during the year, the church council shall elect successors. 

4. In those charges where there is more than one church, the committee shall include at least one representative and the lay leader from each local church. 

5. The Pastor-Parish Relations Committees of charges that are in cooperative parish ministries shall meet together to consider the professional leadership needs of the cooperative parish ministry as a whole, or one parish-wide Pastor-Parish Relations Committee may be formed. 

6. The committee shall meet at least quarterly. It shall meet additionally at the request of the bishop, the presiding elder (district superintendent), the pastor, any other person accountable to the  40 committee, or the chairperson of the committee. The committee shall meet only with the knowledge of the pastor. The pastor shall be present at each meeting of the committee, except where he or she voluntarily excuses himself or herself. The committee may meet with the presiding elder (district superintendent) without the appointed clergy under consideration being present. However, the appointed clergy under consideration shall be notified prior to such meeting with the presiding elder (district superintendent) and be brought into consultation immediately thereafter. The committee shall meet in closed session and information shared in the committee shall be confidential. 

7. In the event that only one congregation on a charge containing more than one church has concerns it wishes to share, its member(s) in the committee may meet separately with the pastor or any other person accountable to the committee or the presiding elder (district superintendent), but only with the knowledge of the pastor. 

8. The duties of the committee shall include the following: 

a. To encourage, strengthen, nurture, support, and respect the pastor(s) and staff and their family(ies). 

b. To promote unity in the church(es). 

c. To confer with and counsel the pastor(s) and staff on matters pertaining to their effectiveness in ministry; assessing their unique gifts and abilities; priorities in the use of gifts, skills, and time; relationships with the congregation; the person’s health and self-care, including conditions that may impede their effectiveness of ministry; and to interpret the nature and function of the ministry to the congregation, while interpreting the congregation’s needs, values, and traditions to the pastor(s) and staff. 

d. To provide evaluation at least annually for the use of the pastor(s) and staff to enhance their effective ministry and to identify continuing educational needs and plans. 

e. To communicate and interpret to the congregation the nature and function of ministry in the Global Methodist Church regarding open itinerancy and the preparation for ordained ministry. 

f. To develop and approve written job descriptions and titles for associate pastors and other staff members in cooperation with the senior pastor. The term associate pastor is used as a general term to indicate any pastoral appointment in a local church other than the pastor in charge. Committees are encouraged to develop specific titles for associate pastors that reflect the job descriptions and expectations. 

g. To arrange with the church council for the necessary time and financial assistance for the attendance of the pastor and/or staff at such continuing education, self-care, and spiritual renewal events as may serve their professional and spiritual growth, and to encourage staff members to seek professional certification in their fields of specialization. 

h. To enlist, interview, evaluate, review, and recommend annually to the charge conference lay ministers and persons for candidacy for ordained ministry and to enlist and refer to the appropriate agencies persons for candidacy for missionary service, recognizing that the Global Methodist Church affirms the biblical and theological support of persons regardless of gender, race, ethnic or tribal origin, or disabilities for these ministries. Neither the pastor nor any member of the Pastor-Parish Relations Committee shall be present during the consideration of a candidacy application or renewal for a member of their immediate family. The committee shall provide to the charge conference a list of persons from the charge who are preparing for ordained ministry, lay ministry, and/or missionary service, and shall maintain contact with these persons, supplying the charge conference with a progress report on each person.  

i. To confer with the pastor and/or other appointed members of the staff if it should become evident that the best interests of the charge and/or pastor(s) will be served by a change of pastor(s). The committee shall cooperate with the pastor(s), the presiding elder (district superintendent), and the bishop in securing clergy leadership. Its relationship to the presiding elder  41 (district superintendent) and the bishop shall be advisory only. The committee shall not recommend to the presiding elder (district superintendent) or bishop a change of pastor(s) without first discussing its concerns with the pastor(s) involved. 

j. After consultation with the pastor, to communicate with the Nominations and Leadership Development Committee when there is a need for other leaders, and/or the church council when there is a need for employed staff, to work in areas where utilization of the gifts of the pastor(s) or staff proves an inappropriate stewardship of time (cf. Acts 6:2).  

k. The committee and the pastor shall recommend to the church council a written statement of policies and procedures regarding the process for hiring, contracting, evaluating, promoting, retiring, and dismissing staff personnel who are not ordained clergy subject to episcopal appointment. Until such a policy has been adopted, the committee and the pastor shall have the authority to hire, contract, evaluate, promote, retire, and dismiss non-appointed personnel. The committee shall further recommend to the church council a provision for adequate health and life insurance and severance pay for all lay employees. In addition, the committee shall recommend that the church council provide an equitable pension with local church contribution for lay employees serving at least half time. The church council shall have authority to provide such pension benefits through a denominational pension program.   

l. Members of the Pastor-Parish (or Staff-Parish) Relations Committee shall keep themselves informed of personnel matters related to the denomination’s policies, professional standards, liability issues, and civil law. They are responsible for communicating and interpreting such matters to staff. Committee members should make themselves available for educational and training opportunities that will enable them to be effective in their work. 

m. To consult on matters pertaining to pulpit supply, proposals for compensation, travel expense, vacation, health and life insurance, pension, housing (which may be a church-owned parsonage or housing allowance in lieu of parsonage if in compliance with the policy of the annual conference), continuing education, and other practical matters affecting the work and families of the pastor and staff, and to make annual recommendations regarding such matters to the church council, reporting budget items to the Finance Committee. The parsonage is to be mutually respected by the pastor’s family as the property of the church and by the church as a place of privacy for the pastor’s family. The committee will follow up to assure timely resolution of parsonage problems affecting the health of the pastor or pastor’s family. The chairperson of the Pastor-Parish Relations Committee, the chairperson of the Board of Trustees, and the pastor shall make an annual review of the church-owned parsonage to assure proper maintenance and to give immediate resolution to parsonage issues affecting the family’s health and well-being.  

Did you find this helpful? What would you add or change?

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