On Dissafilating Well

January 13, 2023

Several preachers have reached out to me to inquire about my church’s process for leaving the United Methodist Church. I have six tips on dissafilating well for pastors whether they plan to go or to stay. Hear my disclaimer first. This is what worked for me in my context. Your mileage may vary.

Here are my six basic tips on dissafilating well.

#1 Be as Clear as Possible 

Andy Stanley in Next Generation Leader has an entire chapter on “Leading in the Shadow of Uncertainty”. 

Stanley argues, “Uncertainty is not an indication of poor leadership; it underscores the need for leadership… The art of clarity involves giving explicit and precise direction in spite of limited information and unpredictable outcomes.” 1

The disaffiliation process is long and confusing. One of the ways a preacher can help their church is by clearly explaining the process many times to the church in appropriate context (see #6 below). Be clear on everything you know. Be clear on what you do not know. Just be clear as you can in all areas possible.

#2 Be Openly Bias

I have a hard time believing when someone claims to be an unbiased source or participant. Instead take some time to disclose your biases. For me, this meant I was up front during this process with my church about what I cared about. 

I made it clear I was biased in the process to do what was best for my family. I was biased to be a traditional Wesleyan. I was biased to being connected to other clergy. I was biased toward having meaningful credentialing.  

Then at the conclusion of my disclosed list of biases I would say, “And these are only my known biases. I am sure I have many more unknown ones that I am not even aware of.”

This builds integrity with your listeners and helps them to understand the lens you are sharing from.

#3 Be as Charitable as Possible

There are ample opportunities to cast your opponents on dissafilation in the worst possible light. Resist the urge to do this. Plenty of moments will arise where you have to firmly push back and say, “I disagree with your conclusion” and that is fine. 

One of my practices is to try to “steel man” the other sides argument. Steel man means to try to think about the strongest point of the other sides argument. 

There are several lazy arguments against the Global Methodist Church such as “it’s only a website”, “it does not exist yet”, or “they are a bunch of bigots”. There have been lazy arguments and uncharitable attacks on those who want to remain.

Rev. Dr. James Howell has a powerful story where he talks about how someone he ministered to emailed him and said, “We thought you were a believer who preached the word and accepted Jesus as the divine son of God. But after learning you’re still in the United Methodist Church, we are shocked that you now believe Scripture is not the Word of God.” 

This would not demonstrate being as charitable as possible. 

Towards the end of Howell’s reflection he says, “Our sisters and brothers who are disaffiliating are more like us than we realize: operating out of hidden fears, we all rush to judgment against those who aren’t us.”

#4 Empower the Church to Decide

One of the beautiful parts of the process is that it gives an opportunity to have their voice heard. They can be heard through their elected members of the administrative board or by the entire church vote. 

Either way, their voices will be heard. They are the ones making the decision and the pastor does not even vote. The church decides on the future. 

It is important to consistently remind the church it is their responsibility to figure out who it is God is calling them to be. It will be their theological task to decide what the next steps are.

#5 Go Along on the Journey with Your Leaders

I truly felt I was along the journey with my church. This meant we were discerning and learning together. The situation for leaving the United Methodist Church is fluid. It changes when bishops set new precedents by acting in bad faith. The situation is altered when conference trustees meet to work on the dissafilation policy. The environment shifts when the judicial council has a ruling.

For us this meant taking 5-10 minutes in our administrative board meeting giving updates and pondering how this may shift our discussion or timeline for who we are called to be.

As you can imagine this has taken enormous amounts of general church energy. However, I am afraid there are few faithful alternatives that I have found. The sands on the shore of Methodism are shifting as much as the tide on St. Simons Island.

Important Note: All of your key leaders need to be a part of these conversations. One of the most important people to have involved is legal counsel as a part of your discussions. I highly recommend having a lawyer early in your process.

#6 Keep Your In-house Conversations In-house

Finally, limit the conversation as much as possible on Sunday morning. We had said early on that having these conversations in worship was the equivalent of having guests over for supper then pulling out the budget and going over expenses.

We tried our best to educate our church with around twelve different in person opportunities to hear, discuss, and learn from bishops, district superintendents, and other pastors. However, these were not part of Sunday morning worship. Announce the opportunity then move on to other elements of your worship service.

Concluding Thought

Pastor friends, please know I am praying for you. This is an incredibly hard season to be in ministry. 

There are no perfect answers or flawless playbooks. At the end of the day you can only do your best to serve the Lord. 

Please feel free to reach out to me if you have any questions or if you believe I can help elevate your church’s conversation during this season.

Sources:

1 – Stanley, Andy Next Generation Leader Page 79-80

One of the consistent and false attacks about the Global Methodist Church is that it’s not a real denomination or church. This has taken place in many easily refuted forms. There has been the repeated mantra “it’s only a website.” You can go to the South Georgia Conference of the Global Methodist Church and see we have an awesome website. We also have many churches representing thousands of faithful Methodists in South Georgia. You can also see our recent Isaiah 43 conference where we hosted hundreds of Methodist at Epworth by the Sea (a Methodist campground on St. Simons). There is also the false narrative we just want churches to join because of the money. Yet, churches can opt out of connectional giving for the first two years.

I’ve heard a new argument recently from multiple sources. It goes like this: the Global Methodist Church has not ratified their discipline. Let me be clear, the Transitional Book of Doctrine and Discipline has as much authority today as the book of Doctrine and Discipline will have after the convening conference. How? Because it has been ratified (given formal consent, made valid) by the Transitional Leadership Council. This can be easily seen on page three of the Transitional Book of Doctrine and Discipline:

“This Transitional Book of Doctrines and Discipline will only be effective once the Global Methodist Church is legally formed [this happened in May of 2022] and will provide governance until the time specified by the Global Methodist Church’s convening General Conference.”

One more definition for clarity’s sake. What is the Transitional Leadership Council? Here, again, from the Transitional Book of Doctrine and Discipline page 81.

“During the period of transition between the legal formation of the Global Methodist Church and the effective date of actions taken by the convening General Conference, the Transitional Leadership Council shall serve as the primary leadership body
of the church. As the most representative body other than the General Conference, it is charged with making all necessary decisions related to the forming of the Global Methodist Church.”

The Book of Doctrine and Discipline is in place and has authority. We have pensions with Wespath. We have health insurance. We have pastors getting credentialed. Most importantly, we have churches making disciples of Jesus Christ who worship passionately, love extravagantly, and witness boldly.

We are a website and so much more.

This Sunday will be my first Sunday as an elder in the Global Methodist Church. My church will also be celebrating their first Sunday in the Global Methodist Church. This is an unofficial order I made for the occasion. At the conclusion of our service we will read through a Litany of New Beginnings/Renewal of Baptism and Membership by Rev. Dr. Tesia Mallory.

Friends and Family of ___________ Church, today we are happy to recognize that our pastor, ____________, has been appointed by the Global Methodist church to serve as our pastor.

_________ , you have been sent to live in our community as a shepherd for God’s Kingdom to help us hear the voice of God through the scriptures, our church tradition, and the guidance of the Holy Spirit.

As our pastor you are “responsible for ensuring that members are cared for by implementing a discipleship process focused on helping members to “go on to perfection” by loving God with all of their heart, mind, soul, and strength, and by loving their neighbor as themselves. [You] are charged with equipping all the members of a congregation to be in ministry by meeting people at their point of need and offering them Jesus.”1

Pastor __________, do you reaffirm your commitment to ministry to follow God and lead the _______________ Church?

Pastor: Today, I affirm my commitment to serve ____________ Church by God’s grace and to the best of my ability.

Church, do you affirm your commitment to support Pastor _________ as he/she guides us, by God’s grace, “to make disciples of Jesus Christ who worship passionately, love extravagantly, and witness boldly.”2

If you do say we will.

Congregation: We will.

Church, today we are also happy to announce that Pastor _________ has been recognized as an elder in full connection with the Global Methodist Church.

“Elders are clergy members in full connection of the annual conference with full voice and vote on all matters.”3 

“Elders are ordained to oversee the Sacramental life of the church and thus have full authority to preside at celebrations of Holy Baptism and Holy Communion.”4

“Those called to the ministry of elder bear authority and responsibility to proclaim God’s Word fearlessly, to teach God’s people faithfully, to administer the sacraments, and to order the life of the church so that it may be both faithful and fruitful.”5

__________ , we thank you for submitting your life to this calling in the Global Methodist Church. 

Church, we are going to ask pastor __________ to kneel at the altar and we ask those who wish to come forward, lay hands on _________ , and pray with us.

Father of grace, power, and calling, we thank you for all of the servant leaders we have had at _____________ church and the calling you have on his/her life.

God, would you pour out your blessing on him/her, Father, so that he/she may preach the good news to all people. Would you sustain him/her in the process of ministering to those in our community. Would you protect him/her, guide him/her, and lead him/her into a deeper relationship with you. May all of his/her ministry be an overflow of his/her ever deepening relationship with you. May we, as his community, support, encourage, correct, and guide him/her by your grace also, in Jesus name, Amen.

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1 The Transitional Book of Doctrine and Discipline paragraph 322 p. 29 (Ephesians 4:11-13).

2The Transitional Book of Doctrine and Discipline preface page 2

3The Transitional Book of Doctrine and Discipline paragraph 410 page 57

4The Transitional Book of Doctrine and Discipline paragraph 313 page 26

5The Transitional Book of Doctrine and Discipline Paragraph 403 page 51