Why is Methodism Splitting?

September 1, 2022

In 2022 thousands of United Methodists representing hundreds of churches have left their denomination and overseas the entire Bulgaria-Romania annual conference has departed and joined the newly formed Global Methodists Church. Still, if you were to ask the general church attender if my preceding sentence were true, they would probably say it was false.

There are many understandable reasons to not pay attention to what is happening at the denominational level. Yet, if you have not been paying attention you might be shocked about what is happening. Outside of Mark Tooley’s paywall blocked opinion piece in the Wall Street Journal, and David Watson’s recent Firebrand article, I am not sure if I know of a succinct and clear summary.

Recently, I have had several people reaching out to me asking, “What has happened?” Here is my attempt to adding some clarity to the situation.

#1 We have had a breakdown in our ability to govern ourselves. 

You will hear that the realignment has to do with human sexuality and this is absolutely a presenting symptom. However, the governance of the church is the main underlying issue. We have had debates about the issue on human sexuality since the formation of the United Methodist Church in 1968. Yet, what we never had was a broken covenant to the extent we do now.

Tim Keller talked about this in his interview with New York Times writer Nicholas Kristof has this to say about essential Christian beliefs having boundaries:

If I’m a member of the board of Greenpeace and I come out and say climate change is a hoax, they will ask me to resign. I could call them narrow-minded, but they would rightly say that there have to be some boundaries for dissent or you couldn’t have a cohesive, integrated organization. And they’d be right. It’s the same with any religious faith.

Tim Keller

While Keller was talking about wider basic Christianity, the same applies to any denomination.

Scott Kisker in Firebrand Magazine elaborates on church order when discussing how Methodism is broken:

The issues around sexuality are serious. They are serious because no reasonable reading of the prophetic material in canonical Scripture can successfully tease out God’s demands for sexuality from God’s demands for economic justice, treatment of the alien, or idolatry. They are of a piece. But even bracketing sex for the moment, order has become chaos. And the question that hangs is whether, without order (as without word or sacrament) there is even a church.  

Scott Kisker in Firebrand Magazine

There needs to be agreed upon boundaries. While the United Methodist Church has these agreed upon in doctrine at the General Conference level, the practice of this doctrine and implementation has not remained consistent and led to trust issues.

#2a Trust Issues with Leadership. 

I first heard this principle from Andy Stanley: In the absence of information you have to decide to fill it with trust or suspicion. For years we have had trust broken among United Methodists. I can remember watching the 2019 general conference and hearing that if the church upheld their historic teaching it would be a virus on the denomination. At an annual conference session this summer, during a laity address, the lay leader called those in their conference wanting to uphold church order “gestapo.” Then the conference still published the video that remains up today. As someone whose family fought the axis powers in WWII this seems mildly inappropriate.

In the Florida Annual conference trust was broken with the board of ordained ministry when the board tried to provisionally commission people who did not meet the agreed upon conditions in the Book of Discipline. Charges have now been filed against the bishop and the board of ordained ministry.

There are even trust issues about when a General Conference could enact change. As one document encouraging United Methodists to abide because, “Nothing in the Discipline can change until January 1, 2025, when any actions of the 2024 General Conference take effect.” Yet, the United Methodist Church website points a caveat that the author original author omitted*, “…unless specified to take effect at the close of General Conference…”

For churches wanting to leave (more on the process below) this puts enormous pressure on them when pastors are not giving clarity. As progressive UM pastor Rev. Jeremy Smith says.

Given that votes must be taken at annual conferences, local churches that want to disaffiliate will need to start the process this year (2022), and meet the 2023 annual conference deadlines.

Rev. Jeremy Smith

Even for conferences trying to extend the terms of paragraph 2553 (see more below) it’s unlikely they would be able to see a possible 2024 general conference and have time to meet deadlines before their 2024 local annual conference.

The third postponement of the 2020 General Conference session was another moment of suspicion and frustration for many. It even caused one member on the committee for General Conference to resign. There is understandable suspicion if there will even be a 2024 general conference. Confusion abounds about the date for the conference and if it would be a conference with the 2020 delegations or if a new delegation is elected that would reflect the continued U.S. decline and non-Western growth that tends to be theologically conservative.

The episcopal elections in November of 2022 have caused trust issues. This is in contradiction to our rule that episcopal elections can not happen except following a session of general conference. There is some concern that no conservative friendly bishops will be elected. Rev. Jeremy Smith says that, “the electors of those bishops will be members of the 2019 progressive and centrist wave.”

#2b Trust Issues about Property

Did you know your local United Methodist Church does not own its own property or bank accounts. All property is held in trust to the United Methodist Church. One article says this:

…means that if, at any point, it becomes clear the holder can no longer or chooses no longer to function as part of The United Methodist Church, it forfeits all rights to continue to hold the property, and the property itself and all other assets transfer to the denomination.

https://www.umc.org/en/content/ask-the-umc-what-is-the-united-methodist-trust-clause

That means even though you have taken care of, built up, and managed the property you do not own it. While I believe this was wise at one point, it has prevented churches from leaving who are better aligned in another denomination. It also has made it extremely expensive to leave if you have to pay for the property you already paid for. Imagine taking out a thirty year mortgage then at the end of the mortgage you have to pay the same value in cash or you lose the property.

However, for the first time there is a provision, in paragraph 2553, that allows for a very short window to leave. Most annual conferences have a process that allows a congregation to leave through 2023 based on decisions made at the special session of the 2019 general conference at a fraction of the cost.

Therefore, hundreds of congregations have decided to leave in 2022 with hundreds and possible thousands in 2023.

I respect local churches’ decisions. I know several communities in my area that can and should have packed post-separation UM churches and other expressions of methodism. My hope is that churches make decisions based on facts, conviction, and clarity on who God is calling them to be.

_____

* I had the opportunity to hear an early draft of this article and pointed out contradiction to one of the co-authors. I also had an email exchange showing them how this contradicted with the UMC website linked above.

Screen Shot 2022-02-28 at 10.35.40 AMI love the start of lent. “Lent is a time of repentance, fasting and preparation for the coming of Easter. It is a time of self-examination and reflection…Christians focus on relationship with God, growing as disciples and extending ourselves, often choosing to give up something or to volunteer and give of ourselves for others.”

Lent begins on Ash Wednesday. Ash Wednesday emphasizes two themes: our sinfulness before God and our human mortality.

Now my go to story of lent is a personal tale of humor but also trauma that happened where my family, some cousins, and I nearly died… yet the past few years we do not need to hear stories to be reminded of our own mortality. We have seen this played out with the covid 19 virus.

This past week brought war to Europe in a way we have not seen since World War II. The U.S. Secretary of Defense has ordered the deployment of 3,800 Fort Stewart soldiers to Europe. This is in response to the conflict between Russia and Ukraine.

Phylis Smith, a teacher on the base, was talking about listening to kindergarteners processing how their fathers got on a plane but they were not allowed to go with their dads.

Once again we are reminded of our mortality and how fragile the world can be.

So what do we do with an awareness of our mortality? In Strange Rites: New Religions for a Godless World the author examines how fitness culture is becoming a new religion. They use a company called Soul Cycle as an example. They say: 

“It’s selling a double ideal of purification: one simultaneously characterized by material improvement … and by spiritual transcendence. You’re not just peddling on a bike to lose weight. You’re peddling to become a better person”

Yet as Jesus followers, we do cheer on being good stewards of our bodies… we also acknowledge how real purification, salvation, is not found in what we can achieve.

In Jesus prayer book, Psalm 51 says

1 Have mercy on me, O God, according to your steadfast love;

according to your abundant mercy blot out my transgressions.

2 Wash me thoroughly from my iniquity,  and cleanse me from my sin.

3 For I know my transgressions,  and my sin is ever before me.

4 Against you, you alone, have I sinned,  and done what is evil in your sight, so that you are justified in your sentence and blameless when you pass judgment.

5 Indeed, I was born guilty,  a sinner when my mother conceived me.

6 You desire truth in the inward being;  therefore teach me wisdom in my secret heart.

7 Purge me with hyssop, and I shall be clean;  wash me, and I shall be whiter than snow.

8 Let me hear joy and gladness; let the bones that you have crushed rejoice.

Hide your face from my sins, and blot out all my iniquities.

10  Create in me a clean heart, O God, and put a new and right spirit within me.

Tonight, as we prepare for the season of Lent, I am inviting you to remember your own mortality. Remember that from dust we came and to dust we will return. 

But we do not just reflect on our brokenness to think of ourselves as bad… we do so to better understand and receive the joy that is offered in Christ.

In the same way that the psalmist confesses their sin they also ask God to change them. To create a clean heart. That’s what God does. That’s what God wants to do over lent and for the rest of your life… and that is what God is doing in your life right now.

Over the next 40 days I have a challenge for you. I am going to give you a pocket cross as you leave tonight. I invite you to put this in your pocket until Easter. And I want this to serve as a reminder of God being with you each and every moment (If you are reading this and would like a pocket cross please let me know).

And then I also invite you to a moment of having ashes imposed on your forehead and then for a moment of prayer and reflection. 

Ashes are a biblical sign of repentance and can be traced all the way back to Genesis. Using ashes for lent can be traced back to the 10th century.

You will hear me say either “repent and believe the gospel” or “from dust you came and to dust you will return”. Regardless of what phrase you hear, I invite you to pray at the altar or return to your seat for prayer. I encourage you to pray for global peace, examine your life and where God may want to change your heart, or pray however the Lord leads you.

As I transition to Senior Pastor at Hagan and Union United Methodist Churches I am re-evaluating how to do some things I regularly practiced as a youth director. For one twitter was  one of the main ways to communicate. I imagine I will be still tweeting regularly, but the urgency of tweeting will be probably decline as a primary way of communication as well as move down my priority list. This twitter info-graphic I saw on Orange Leaders blog helped shed some light. Mainly, my main demographic (rural) is not really on twitter. Does this help you consider ways to manage your tweeting?