What will the future of Methodism and the Global Methodist Church have in store for the rest of 2023?

I would like to take a moment and share some topics which may be given clarity over the next several months.

Let Me Be Clear

Let me be clear, this is not a criticism of the Transitional Leadership Council or our Bishops. They have done an amazing job of working incredibly hard to get a new denomination up and running. This also is not an attempt to pressure anyone to make decisions any quicker than they feel led. 

I also want to highlight that this is a conversation about larger church administration. While we still have important work to do in the wider arena, I celebrate that we have hundreds of churches and thousands of Methodists who are disciples of Jesus Christ who worship passionately, love extravagantly, and witness boldly. We have provisional annual conferences on four different continents. 

We have men and women clergy who are appropriately credentialed, have health insurance and pensions. We have pastors who are “responsible for ensuring that members are cared for by implementing a discipleship process focused on helping members to ‘go on to perfection’ by loving God with all of their heart, mind, soul, and strength, and by loving their neighbor as themselves. They are charged with equipping all the members of a congregation to be in ministry by meeting people at their point of need and offering them Jesus.”

We have significant governance with our Transitional Book of Doctrine and Discipline with accountability from the Transitional Leadership Council and our Presidents Pro Tempore (acting in similar roles of bishops). 

The larger church work to be done should not keep us from singing praises to the Lord for the great things happening.

Sneak Peak

Even with all the mission and ministry happening, there are some important chores we need to do before our first convening conference. I am looking forward to clarity around these areas.

#1 Convening Conference Date and Location

At some point there will be a historic convening conference in which delegates representing all the Global Methodist Church from around the world will come together. Much is still to be decided about this conference. I have not seen any clear confirmation on the date (please correct me if I am wrong).

During an interview on Dr. Sterling Allen’s Show Thursday Night Live transitional connectional officer Rev. Keith Boyette said, “we won’t be in a place to hold the convening general conference most likely until the spring of 2025.”1 However, there are others hoping for a 2024 date.

I would like to humbly offer up Glennville, Georgia as the location for the convening conference.

A more serious possibility are cities with international airports to help our overseas brothers and sisters. It is also not outside the realm of possibility that we could hold the convening conference outside of the United States as a way of cementing the global nature of our church.

#2 Annual Conference Sizes and/or Geography

How large will an annual conference be? Will the size of the annual conference be measured by geography, number of churches, number of members or some sort of combination of the three. 

This would be helpful to know for administrative purposes. If a transitional annual conference wants to expand or pair up with another conference how would they accomplish this? On the other hand, if an annual conference needs more episcopal oversight how could that be accomplished? Would there be room to appoint an auxiliary bishop to assist an area with a bishop already? Would a conference need to split if it needs more episcopal leadership?

#3 The Role of Bishops

The role of bishops is ongoing. I’ve been impressed with all the interviews I have seen with our bishops so far. I thought Bishop Webb was candid in an interview with John Lomperis:

“One thing I think that Bishop [Scott] Jones, Bishop [Emeritus Mike] Lowry, and I all agree on is that we are not interested in continuing a royal episcopacy. We believe that the role of Bishop, the role of the episcopacy [in] the Global Methodist Church, must be first and foremost a model of servant leadership. And then it needs to be a model where Bishops…defend the faith, cast vision for the church, and come alongside others to help equip them […] to be a part of what God’s already doing uh in their lives. And helping to stir up the gifts that the Holy Spirit has already placed within them to carry out the mission in this transitional time.

You know I keep reminding folks that the convening conference will have a conversation about the role of the episcopacy. The convening conference of the GMC will take what is in the transitional book of doctrines and disciplines, they will add to it, they’ll delete from it [and] they’ll keep some of it the same. So I think the nature of the episcopacy is yet to be fully formed or shaped in the global Methodist church. I’m fully aware that you know in this season all I can focus on […] and I think our commitment as Bishops right now is to try to help lay foundation and groundwork for the things that we want to see move forward moving forward initially and in this season.”2

In Multiplying Methodism Rev. Dr. Jeff Greenway and Bishop Mike Lowery lay down some admiral aspirations: 

“We strongly recommend a redefinition of the episcopacy from that of institutional maintenance and leadership–to reclaiming the teaching office of the church… the role of Bishop in the Global Methodist Church will be primarily spiritual–teaching the faith, ordaining clergy, and fixing appointments–but the operational leadership of the more temporal affairs will be delegated to a Connectional Operating Officer.”3

Rev. Dr. David F Watson has nine powerful revisions to the office of Bishop in his Firebrand Article “A Spirit of Governance”: On Bishops in the Global Methodist Church.

In his third point Watson says, “we should not conceive of bishops primarily as managers. We should not hobble them with unending bureaucratic responsibilities. Rather, we should conceive of bishops as pastors, evangelists, and defenders of the faith. The bishop is an office within the order of elders, and the Spirit of governance God pours out upon bishops is for the church’s spiritual care. Let business managers handle business. Let attorneys handle the law. Let bishops lead the church in word, sacrament, and order.”4

#4 The Election of Bishops

The process for electing bishops is still not clear. In the former denomination the elections happened in the jurisdictional (regional) conferences. 

Again from Multiplying Methodism the argument is made:

“We recommend the elimination of jurisdictional conferences (which are the residue of institutional racism and the source of the move to regionalized expressions of faith in the United Methodist Church), and that bishops be elected at the General Conference. We recommended bishops be elected for a maximum 12-year term, and if the bishop is not of retirement age, their title is ‘Bishop Emeritus’ when their term ends, and they return to serve a local church.”5

Election at the General Conference is a fascinating possibility. Will there be time to approve the process of electing bishops and have elections in the same convening conference? 

#5 The Election of Delegates to the Convening Conference

The process for electing delegates to the convening conference needs to be formalized. It could be as simple as the Transitional Leadership Council asking each conference to develop their plan. However, there will need to be a way to determine how many delegates each area gets.

In conclusion, I have full confidence in our leadership structure in the GMC. We certainly have a firm foundation laid. The future is bright and will only get better as we get clarity on these topics.

***

More Content

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Footnotes

1 Global Methodist Church Thursday Night Live. GMC Thursday Night Live State of the Church 2022 with Rev. Dr. Sterling Allen & Rev. Keith Boyette. Youtube. Rev. Dr. Allen, Sterling. Posted November 17, 2022. https://www.youtube.com/watch?v=hFjXkU3pQgc

2 The IRD. Global Methodist Bishop Mark Webb interview with John Lomperis. Youtube. Lomperis, John. Posted January 18th, 2023. https://www.youtube.com/watch?v=YVuHVm_fzhM&t=1045s

3 Greenway, Jeffrey E., and Mike Lowry. Multiplying Methodism: A Bold Witness of Wesleyan Faith at the Dawn of the Global Methodist Church. 313 Publishing, 2022. p.111-112

4 Watson, David F. “‘A Spirit of Governance’: On Bishops in the Global Methodist Church.” Firebrand Magazine, Jan. 2023, https://firebrandmag.com/articles/a-spirit-of-governance-on-bishops-in-the-global-methodist-church?rq=bishop.

5 Greenway, Jeffrey E., and Mike Lowry. Multiplying Methodism: A Bold Witness of Wesleyan Faith at the Dawn of the Global Methodist Church. 313 Publishing, 2022. p.111

In 2012, I met the Rev. Dr. Ted Goshorn as my classmate at license to preach school. Ted was one of the nicest humans I have ever met. Since our licensing school, our families have become great friends. I’m also honored to have him coming on season two of the David Donnan Podcast.

In November of 2022, Ted released his first published book Prayer Changes Us. As Ted’s friend I did my duty to read it. I was blown away by the depth and practical application offered.

Here are four reasons Prayer Changes Us can transform your understanding of this vital Christian practice.

#1 Ted Models Continual Learning in the Journey of Prayer. 

There is no master teacher here. Instead, we catch a glimpse of someone who is still on the journey with us. Ted shares stories about his personal and professional life. He explains the journey he has been on that has led him to move into more contemplative practices

#2 Ted is a Powerful Storyteller. 

One of my favorite stories is about losing power and the lesson he learned about God. Here is what he says:

“It’s like when the power went out one night at our house. A storm raged such that the only light in the house was when a flash of lightning struck. But in the laundry room, where I thought the flashlight was stored, there was absolutely no light because there were no windows. I grasped around the cabinet, trying to find the flashlight, but to no avail.

Jackson, my oldest son, knew just where the flashlight was. Had been playing with it, but had (not) always put it back where I’d left it: not in the laundry room but the pantry. He went into the pitch-black pantry and came back out with the flashlight, knowing exactly where it was.

That’s what life is like in the darkness when we’re disciplined in prayer during the good times. We know just where the flashlight is because we’ve been going to it over and over again before the darkness settled in. God is our light in the dark times. If we’re good about going back to the light in prayer over and over again when times are good, if we maintain discipline, it’s very easy to find the light when the darkness settles into our lives. And finding the light means we’re safe, secure, unmoved, unshaken, unterrorized.” (34)

#3 Ted Has One of the Greatest Practical Appendixes of Any Book I have read. 

In the back of the book Ted has summarized different forms of prayer, has historical Wesleyan small group questions, and offers ways to read through the Bible in a year. It is a great reference tool for a seasoned pastor as well as a guide for a beginner.

The Prayer Changes Us appendix includes:

  • Different types of prayer and resource guide
  • Elements of prayer form the Lord’s prayer
  • John Wesley’s Self-Examination Questions for Holy Clubs
  • Praying the Psalms Schedule
  • Daily Bible Reading Schedule

#4 Ted Connects to the Overall Narrative of Scripture. 

One theological skill that is undervalued is having the ability to show how a certain passage connects to the wider Biblical narrative. Ted does this throughout his book. Here is one example:

“Throughout scripture, we hear this pledge from God: I am with you, always. In the garden, God is with Adam and Eve. Even after sinning and being banished from the garden, they still have God with them. God is guiding the generations that followed, through Abraham, through Joseph, through Moses and Joshua and David and the kings and the prophets, including Elisha.” (p. 55)

Overall, Prayer Changes Us is an enjoyable read that adds value to the spiritual formation of the reader. It will help almost anyone learn more about prayer and how to practice prayer.

Introduction

How do we bring Glory to God? Is it something even achievable in today’s complex world? Has it changed since the time of the early church?

Series

We have been in this series during the season of lent. Each week we are studying an aspect of Jesus’ prayer life. So far we have seen

  • In Luke 10 Jesus prayer of praise about God revealing himself to the disciples
  • Matthew 6:5-15 we saw how if we pray in public for praise that will be our reward, but if we pray sincerely to God he will reward those prayers
  • We saw Luke 18:9-14 and the juxtaposition of the pharisee’s egotistical prayers compared to the humble prayer of a text collector and our call to pray humbly.
  • Last week Biblical Scholar Brian Russell taught about finding God in the stillness as we reflected on Psalm 46 “be still and know that I am God” and we also heard about Jesus withdrawing to secluded places.

Context of Scripture

From here on out in our series we are going to be moving closer to Christ’s death on the cross. In our passage today we are meeting Jesus during Holy Week. In church language this is called the passion or the suffering and death of Christ.

The disciples have come up to Jesus to talk to Christ about some other men wanting to meet with him… here is what happens in:

John 12:20-30

23 Jesus replied, “The hour has come for the Son of Man to be glorified. 24 Very truly I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds. 25 Anyone who loves their life will lose it, while anyone who hates their life in this world will keep it for eternal life. 26 Whoever serves me must follow me; and where I am, my servant also will be. My Father will honor the one who serves me.

27 “Now my soul is troubled, and what shall I say? ‘Father, save me from this hour’? No, it was for this very reason I came to this hour. 28 Father, glorify your name!” [read out loud together]

Then a voice came from heaven, “I have glorified it, and will glorify it again.” 29 The crowd that was there and heard it said it had thundered; others said an angel had spoken to him.

30 Jesus said, “This voice was for your benefit, not mine.

May God add His blessing to the reading of His Word.

Glorifying God, but How?

The Humanity of Jesus

This passage reveals something about Christ. It highlights Jesus’ humanity. In Roman and Greek stories of heroism you would not want to have the hero show vulnerability. Yet, Jesus does this when he says, “My soul is troubled.”

Jesus knew “the hour had come”. That the purpose of the incarnation, the purpose of ministry was upon him. Since Jesus is fully God and fully human he experiences emotion like we all do. That alone is worth pondering. There is no emotion or heartache that Christ has not experienced.

And what is Christ’s response? Does he call down angels to help Him? Does he ask for an extension until His assignment is due? Does he reign down fire from heaven to defend himself?

He says, “Father, glorify Your name!” Jesus chooses to lean into bringing the purpose for His life, to bring to God glory.

How do we Bring Glory?

So how do we respond like Christ? How can we become people who can pray with authenticity, “God Glorify your name”? How can we say God we want to “praise, extol, magnify, celebrate” Your Name?

Let us reflect on how we can actually bring Glory to God. Later on the New Testament in 1 Corinthians 10:31 the apostle Paul says, “So whether you eat or drink or whatever you do, do it all for the glory of God.”

Anything we do can be done for God’s glory. Small menial tasks can be done for the glory of God. 

Have you ever seen a carpenter at their work bench? That’s what I feel like when I am at my desk making sentences for God’s glory. I bring God glory when I write powerful sermons, give direction to the church, or write someone a letter. But what about the other time?

The truth is anything can be done for the Glory of God.

  • Grocery shopping can be done for God’s glory
  • Taking care of your body with a doctor’s appointment can be done for God’s glory
  • Dropping your children off can be done to the glory of God
  • Sending an encouraging text message to someone can be done to the glory of God.

It does not have to be something big to bring Glory to God. Small tasks or moments throughout the day with an attitude of praise can be done for God

Another Guide

Our membership vows can also be a helpful reminder in bringing Glory to God. The Global Methodist Church Exists “to make disciples of Jesus Christ who worship passionately, love extravagantly, and witness boldly.”

When members join one of the questions we ask is:

Will you be loyal to Christ through the Glennville Methodist Church and do all in your power to strengthen its ministries through your prayers, your presence, your gifts, your service, and your witness as Christ’s representative in this world?

When we fulfill our vows we bring Glory to God because we

  • Pray for God’s help, and for those in need.
  • We are present in the community of faith and worship.
  • We use our gifts to bless the church financially to make a Kingdom impact.
  • We serve God and neighbor through our many powerful service ministries like our upcoming Easter basket giveaway or our thrift store open yesterday.
  • We witness by offering an example of what it means to be a Christ-follower in the world today. This done with an example of our life. It is also done by sharing verbally how God has made a difference in our life. Like Mrs. Leanne Durrence did at our prayer conference. Sarah Thighpen with her testimony this past Wednesday night. Mary Catherine Banks gave a written testimony on the cover of the church newsletter the Vessel.

Ultimately, when we bring Glory to God it makes us the most happy. There is a pastor named John Piper. Now, I do not agree with everything he teaches but there is some good stuff in there. One thing Piper is known for is this idea of Christian hedonism. 

Hedonism simply means living for self doing whatever you want. Piper argues for Christian hedonism which he says means this, “God is most glorified in us when we are most satisfied in Him.”1

The happier we are in God the more glory we can bring Him.

It Can Be Hard

I will be the first to admit, it can be hard to bring Glory to God in tough times. 

Jesus sweated drops of blood the night he was arrested.

Many of you are facing tough times.

  • Health challenges
  • Marital Struggles
  • Worry about children, grandchildren, parents, or grandparents
  • The loss of a loved one

If you are going through tough times like this I want you to hear this. We are here for you. You are not alone. We are in your corner.

Most importantly God is in your corner. The incarnation means God knows everything you go through.

The Gospel

The Gospel is the story of how Jesus died for our sins. None of us can perfectly bring Glory to God. God has given us grace. We do not have to worry about whether we are bringing God enough Glory to be loved by Him. No, we enjoy God in a response to the revelation of the life changing Good News.

C.S. Lewis said, “In commanding us to glorify him, God is inviting us to enjoy him.”2

And the more we enjoy God in the normal times the easier it will be to bring God glory in the tough times.

Rev. Ted Goshorn in his book Prayer Changes Us. Tells a powerful story about developing rhythms for prayer. He say patterns of prayer are like this:

“It’s like when the power went out one night at our house. A storm raged such that the only light in the house was when a flash of lightning struck. But in the laundry room, where I thought the flashlight was stored, there was absolutely no light because there were no windows. I grasped around the cabinet, trying to find the flashlight, but to no avail.

Jackson, my oldest son, knew just where the flashlight was. He had been playing with it, but had (not) always put it back where I’d left it: not in the laundry room but the pantry. He went into the pitch-black pantry and came back out with the flashlight, knowing exactly where it was.

That’s what life is like in the darkness when we’re disciplined in prayer during the good times. We know just where the flashlight is because we’ve been going to it over and over again before the darkness settled in. God is our light in the dark times. If we’re good about going back to the light in prayer over and over again when times are good, if we maintain discipline, it’s very easy to find the light when the darkness settles into our lives. And finding the light means we’re safe, secure, unmoved, unshaken, unterrorized.” (34)

Church, when we bring glory to God in the good times, it makes it easier to bring Glory to God in the tough times.

Conclusion

Friends, Lent is a season of realigning, returning to God, and going even deeper. 

  • Today, you can bring to Glory to God in little things, in all areas of your life. 
  • You can bring Glory to God by accepting Jesus as your Lord and Savior.
  • You can partner with God in His ministry to all the world. 
  • You can bring God glory by being most satisfied in Him. 

To God be the Glory.

Closing Prayer

God help us to bring you Glory in all that we do. Whether large or small help us to realize what will truly make us happy in this life is bringing you Glory and enjoying you.

***

1 and 2 Warren, R. (2002). The Purpose-Driven Life: What On Earth Am I Here For? Zondervan page 58