What is Baptism in the Global Methodist Church?
January 26, 2024
What is baptism in the Global Methodist Church (GMC)?
While working on my sermon on Jesus’ baptism I compiled a list of what the Global Methodist Church. No need for it stay only in a personal folder. Here is my compilation. Please share what you find helpful. I am always open to feedback if you see anything that needs clarity or correcting.
Here are the foundational documents we have at the moment.
The Catechism
The GMC has “an educative and regulative formulation of doctrine” document in a question and answer format called a catechism. In A Catechism of Christian Faith and Doctrine for the Global Methodist Church we have information about baptism found in in questions 33, 34, 40, 41, and 42. Here they are:
33. Do you believe that there is but one baptism?
Yes. I acknowledge one baptism for the forgiveness of sins. (Eph. 4:4-6.)
34. What is Baptism?
Baptism signifies entrance into the household of faith and is a symbol of repentance and inner cleansing from sin, a representation of the new birth in Christ Jesus, and a mark of Christian discipleship. (Acts 2:37-39; Rom. 6:1-5; 1 Cor. 12:12-13; Gal. 3:27-28; Col. 2:11-14; Heb. 10:19-22; CoF VI.)
40. How many Sacraments are there?
Two Sacraments are ordained by Christ our Lord, namely Baptism and the Lord’s Supper. (2 Kgs. 5:14; Isa. 44:3; Ezek. 36:25-27; Mark 14:22-24; Matt. 26:26-28; 28:19; Luke 22:19-20; John 3:5; 6:53- 58; Acts 22:16; CoF VI.)
41. May we baptize children?
Yes. We believe children are under the atonement of Christ and as heirs of the Kingdom of God are acceptable subjects for Christian Baptism. (Luke 18:15-17; Acts 10:44-48; 16:15, 30-34; 18:8; 1 Cor. 1:16; CoF VI.)
42. Is Baptism sufficient for salvation?
No. Baptized children should be nurtured and led to personal acceptance of Christ, and by profession of faith confirm their Baptism. (Deut. 6:20-25; Mark 16:16; John 1:12; 3:16; Acts 2:38; 16:29-34; Rom. 10:9-11; CoF VI.)
From the Transitional Book of Doctrines and Disciplines there is information of baptism found in
- the Nicene Creed (A.D. 381),
- Articles of Religion of the Methodist Church
- Article XVI – Of the Sacraments
- Article XVII – Of Baptism
- The Confession of Faith of the Evangelical United Brethren Church
- Article VI – The Sacraments
- Paragraph 304 – Ministry of Laity
- Paragraph 314 – The Meaning of Baptism
- Paragraph 315 – The Mode and Practice of Baptism
Nicene Creed
“We acknowledge one baptism for the forgiveness of sins”
Article of Religion of the Methodist Church XVI – Of Sacraments
“Sacraments ordained of Christ are not only badges or tokens of Christian men’s profession, but rather they are certain signs of grace, and God’s good will toward us, by which he doth work invisibly in us, and doth not only quicken, but also strengthen and confirm, our faith in him.
There are two Sacraments ordained of Christ our Lord in the Gospel; that is to say, Baptism and the Supper of the Lord.
The Sacraments were not ordained of Christ to be gazed upon, or to be carried about; but that we should duly use them. And in such only as worthily receive the same, they have a wholesome effect or operation; but they that receive them unworthily, purchase to themselves condemnation, as St. Paul saith.”
Article of Religion of the Methodist Church Article XVII – Of Baptism
“Baptism is not only a sign of profession and mark of difference whereby Christians are distinguished from others that are not baptized; but it is also a sign of regeneration or the new birth. The Baptism of young children is to be retained in the Church.”
The Confession of Faith of the Evangelical United Brethren Church Article VI
“We believe the Sacraments, ordained by Christ, are symbols and pledges of the Christian’s profession and of God’s love toward us. They are means of grace by which God works invisibly in us, quickening, strengthening and confirming our faith in him. Two Sacraments are ordained by Christ our Lord, namely Baptism and the Lord’s Supper.
We believe Baptism signifies entrance into the household of faith, and is a symbol of repentance and inner cleansing from sin, a representation of the new birth in Christ Jesus and a mark of Christian discipleship.
We believe children are under the atonement of Christ and as heirs of the Kingdom of God are acceptable subjects for Christian Baptism. Children of believing parents through Baptism become the special responsibility of the Church. They should be nurtured and led to personal acceptance of Christ, and by profession of faith confirm their Baptism…”
Transitional Book of Doctrines and Discipline Paragraph 304. Ministry of Laity
“All Christians are called through their baptism to be in ministry to others, both as individuals and as a part of the church, using the gifts and graces with which they have been equipped by the Holy Spirit”
Transitional Book of Doctrines and Discipline Paragraph 314 – The Meaning of Baptism
“Through Holy Baptism we are united in Christ’s death in repentance of our sins; raised to new life in Him through the power of the resurrection; incorporated into the Body of Christ; and empowered through the work of the Holy Spirit to go on to perfection. Holy Baptism is God’s gracious gift to us, flowing from the once for all work of Christ Jesus, and our pledge to follow as His disciples.”
Transitional Book of Doctrines and Discipline Paragraph 315. The Mode and Practice of Baptism (See paragraph 316 for full Baptismal Vows).
“Holy Baptism may be performed by sprinkling, pouring, or immersion. The outward and visible sign of Holy Baptism is water. Candidates are baptized “in the name of the Father, and of the Son, and of the Holy Spirit” (Matthew 28:19). The inward and spiritual grace is death to sin and new birth to righteousness by faith through union with Christ in His death and resurrection.
Holy Baptism is administered among a gathered congregation. Those present vow on behalf of Christ’s Holy Church to receive the baptized into the Church universal, to grow together in grace, and to remember the profession made and benefits received in Holy Baptism. Candidates for Holy Baptism, and those presenting candidates unable to answer for themselves, shall be instructed in the Christian faith and the meaning of Holy Baptism.
Holy Baptism, as initiation into Christ’s Holy Church, occurs once in a person’s life. Holy Communion serves as the regular and continual affirmation of baptismal vows within the church. Through a service of baptismal remembrance and reaffirmation of baptismal vows people can renew the covenant declared at baptism.”
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Faith, Freedom, and Finance: The GMC’s Pastor Tithing Policy
November 3, 2023
Chris Ritter is a gift to the Wesleyan/Methodist movement. His articles and time as a delegate have greatly served the Kingdom of God. He is a bright, intelligent, and spiritual leader. Personally, he has been very generous towards me with direct messages on social media over the years and even a recent phone call to discuss Global Methodism.
This is why it pains me to challenge a recent article he wrote. Although I take solace in challenging the idea, not the person.
Chris has an excellent blog called People Need Jesus. I highly recommend it. He recently wrote an article titled The Way to San Jose: Funding the Movement. This article discussed requiring clergy to move their tithe (or at least part of it) from the local church to the denomination.
Funding ministry will be a vital component of the future of Methodism. Dictating for preachers to move their funds from the local church is a dangerous idea with potential to cause a mass exodus from the growing Global Methodist Church (GMC).
Here are three reasons why this idea should go no further.
#1 Governing additional aspects of local church affairs runs against the spirit of the GMC.
We all have some level of trauma we have brought into our new denomination from our previous. Everyone is cautious about administrative overreach. As I have gone out to share with churches about the future of Methodism, I frequently remind them: the days of the Holy Spirit blowing from top down only are over. To paraphrase John 3:8, “the Spirit blows where it wants to.”
Pastors should have the freedom to send their tithe where they feel led by God to send it. Churches and pastors should enjoy more autonomy on an issue like this, not less. We should also be weary of creating policies where there is no will or need for one.
#2 This will cause small churches to leave the GMC.
All churches have the ability to leave the GMC. This has been one of the strong selling points for churches joining. The threat of a large back door should make us all consider the reality of each decision. If a church decides to leave, we should thank them and celebrate them on their new journey. However, we do not want to create issues to make churches feel they need to leave.
In many small churches I have served I have been one of the top givers. Our family has consistently tithed ten percent at each church.
Do we think any church would sacrifice one of their top ten givers to join any denomination? If not, do we think this will make them want to stay in any denomination?
#3 More funds are raised by vision not mandates.
Finally, the way for the GMC, each annual conference, and local church to grow funds for ministry is by demonstrating the value being added to the Kingdom. I have been blessed to serve in North America where many churches are blessed financially. My observations have been that individuals are far more generous when there is a vision for how the church will use their resources faithfully.
I applaud the South Georgia Conference of the Global Methodist Church leadership, especially President Pro Tem Rev. Jay Hanson. Our conference has set the required connectional giving at the annual conference level at zero (Chris does point this out in his article). This is a radical departure from the years of receiving letters notifying us how behind we are on apportionments. The days of district superintendents calling churches who already met their mandated giving to give even more to make up for other churches who are behind.
Time will tell if this radical experiment of faith will last. So far, we have been blessed by churches giving to the dynamic mission and ministry blowing fresh wind and fresh fire in our conference.
Conclusion
In fairness to Chris, he does share some objections to his idea. Again, I am grateful for his work but hope we move away from this idea of forcing clergy to take their tithe from the local church.
One Year in the Global Methodist Church
October 5, 2023
On September 25th, 2022 the Glennville United Methodist Church celebrated it’s re-establishment as the Glennville Methodist Church. It was our first Sunday in the Global Methodist Church (GMC). We are now just over a year in the GMC. Before we joined we were warned “it is just a website”, “they can not support you”, and “they have no structure”.
So what was the first year really like in a new denomination? Let me share a few highlights.
#1 A Huge Celebration
We started out with a very special Sunday. During worship we celebrated the recognition of my status as an elder (still to be ordained). My church read a liturgy for the celebration of my appointment in the GMC. We also read Tesia Mallory’s liturgy at the end of the service where we all re-committed our church membership. Following worship we had a delicious meal where plaques were presented to Dylan Mulligan, Sharon Durrence in place of Wendy Durrence, and myself.
#2 Support from Leadership
The South Georgia Conference of the Global Methodist Church (SGAGMC) offers amazing leadership. President Pro Tem Jay Hanson stopped by our Fall Festival. Our Area Presiding Elder Issac Salgado has offered quality leadership and assistance to us.
There also have been rich worship opportunities. Last October there was the Isaiah 43 conference at Epworth by the Sea. There was beautiful worship, amazing workshops, and fellowship. It was the first official gathering of the SGA GMC. Hundreds of Methodists from South Georgia and further attended this historic event.
Pastors were also given special opportunities to grow closer together and closer to God. In January there was a pastor’s day away retreat at Little Ocmulgee State Park. A corn hole tournament was won by Rev. Allen Cason and Rev. Haynes Martin. The pastors discussed Midnight Rider on the Morning Star. This was a book about early circuit riding hero Francis Asbury. The corn hole winners were presented with a trophy with Francis Asbury riding a horse.
In February we took laity to Harvest Church in Warner Robins, GA to the Grow Conference. We had an amazing time of worship. My church members were happy to see the facility and team at Harvest Church. I had a couple of highlights from this day. One was getting to eat lunch with Chief Executive Officer Keith Boyette. The other was seeing so many of our legacy ministry partners from the South Georgia Conference of the United Methodist Church.
Pastors were also invited to attend a preaching conference led by President Pro Tem Jay Hanson at Epworth by the Sea in May. Jay shared his best tips as well as a deep theology for preaching. There were great collaborative discussions about preaching among the pastors there.
#3 Less Anxiety in Myself and Church
The process to disaffiliate here has been one of the smoothest I know of. With that being said it was still extremely stressful. Yet after we left it was as if scales had fallen from our eyes. It was nice to talk to people and our first comments were not about what was happening in the wider denomination or how to get through the next hoop to jump through. I knew it was stressful at the time. It wasn’t until we got a few weeks past our final special session in the United Methodist Church that I realized how much stress I was carrying. I could breathe deeper, my shoulders felt looser, and my mood was brighter.
Another activity I began doing was writing more. I felt the freedom to use my gift of writing and communicating that I had not felt before. As a provisional elder so much of my mindset was on getting ordained and not creating content that could be used against me. Now I feel like I can say what I believe without reprisal. Was this threat perceived more than a reality? Maybe. All I know is it is gone.
Also, our new found freedom gave us time to devote to more mission and ministry. Our membership has grown. I have sat front seat to see members make radical next steps in their journey with Christ. We also hosted a prayer conference called Deeper in Prayer. Methodist from across Georgia gathered to hear ways to grow closer to Christ through prayer. It is hard to imagine our church having the bandwidth to take on hosting a conference in the midst of disaffiliation.
#4 Ordination, Convening Annual Conference, and Hosting Bishop Jones
I was ordained at Epworth by the Sea during the Convening Annual Conference in July. Methodists gathered from all over. I was blessed to have family, UMC, and GMC clergy there for my ordination. One of my highlights was serving Holy Communion as part of worship. I had not been keeping up with everyone making the jump into our conference. To be surprised to see all the familiar faces that I had known for decades come forward was beautiful and emotional.
While Bishop Jones was in the area he came and preached at Glennville Methodist Church. It was one of the highlights of my ministry career. We of course showed him southern hospitality with a church wide meal. The highlight of the day was of course Mrs. Mary Lou Jones. We sang Love, Mercy, and Grace out of the Cokesbury hymnals. Mrs. Mary Lou enjoyed that hymn so much. I also enjoyed getting to pepper Bishop Jones with questions.
Of course this only covers a small portion of the benefits we have enjoyed from being in the GMC. The real bread and butter of our ministry is the worship of our Lord, Jesus Christ. We still have many challenges as a church. Yet, by God’s grace we do not face those challenges by ourselves. I am grateful to have a ministry partner in the GMC who helps us achieve our shared goals of making disciples of Jesus Christ who worship passionately, love extravagantly, and witness boldly.
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David Donnan 